2.16 Future suffering can be avoided – Grace Kishino

岸野グレース

2.16 Future suffering can be avoided

Grace

हेयं दुःखमनागतम्

heyan duhkham anagatam

Future suffering can be avoided.
Yoga Sutras of Patanjali, 2.16

heyan = avoidable
duhkham = suffering
anagatam = not yet come

October 17, 2022

Art, Art as Therapy, Books, Drawing, Meditation, Mindfulness, Philosophy, Poetry, Samadhi (Illuminaton), Yoga, Yoga Sutra Illustrations

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Gingerbread

Gingerbread

2.25 If that blindness is absent, union is absent and ceases. This is the liberation of the Seer

2.25 If that blindness is absent, union is absent and ceases. This is the liberation of the Seer

2.24 The cause of that union is blindness to absolute truth

2.24 The cause of that union is blindness to absolute truth

2.23 Union is the powers of the owner and the owned causing the recognition of their own nature

2.23 Union is the powers of the owner and the owned causing the recognition of their own nature

1min Autumn River Meditation

1min Autumn River Meditation

2.22 For those where the seen’s purpose is accomplished, it is destroyed, but not for others, being universal

2.22 For those where the seen’s purpose is accomplished, it is destroyed, but not for others, being universal

2.21 The seen exists for the purpose of the seer

2.21 The seen exists for the purpose of the seer

2.20 The seer is only the power of seeing and although pure, is seen through thoughts

2.20 The seer is only the power of seeing and although pure, is seen through thoughts

2.19 The states of the qualities are – specific, non-specific, defined and undefined

2.19 The states of the qualities are – specific, non-specific, defined and undefined

2.18 The seen has the nature of being, doing and illumination and consists of the elements and the senses. Its purpose is experience and liberation

2.18 The seen has the nature of being, doing and illumination and consists of the elements and the senses. Its purpose is experience and liberation

2.17 The cause of that avoidable pain is the union of the seer and the seen

2.17 The cause of that avoidable pain is the union of the seer and the seen

2.15 To one of discrimination, all is suffering indeed

2.15 To one of discrimination, all is suffering indeed